Results for “Harvey Whitehouse”

Fusion – or 'identity fusion' to be more precise – is basically a form of group alignment in which essential features of your personal identity are felt to be shared with the group. What this means is that there are basically two ways of becoming fused. One is to undergo an experience that becomes a core feature of who you are – such as a painful or frightening ordeal.

Cognitive scientist studying ritual, religion, and social bonding mechanisms

The power of routinization is that it allows you to spread a shared set of identity markers to a large population—and to do so very quickly. All you need is a handful of proselytizing leaders willing to travel from village to village, spreading the same ideas and behaviours, and you can soon create a vast tradition encompassing hundreds of communities.

Cognitive scientist studying ritual, religion, and social bonding mechanisms

I'm particularly interested in the human propensity to copy behaviours that lack any kind of knowable causal structure. This is how we learn arbitrary conventions—and I think it originates in a distinctively human way of building group identities. I describe ritual actions as causally opaque. We engage in this kind of behaviour even more enthusiastically when we're anxious about being excluded or left out.

Cognitive scientist studying ritual, religion, and social bonding mechanisms

Social synchrony is a big feature of human behaviour—it's a weird thing if you think about it, but we do things like marching in time and parading and singing in choirs in ways that are highly coordinated and synchronised. One of the psychological effects of that is it can blur the boundaries between self and group and create this feeling that you are the group, and the group is you.

Cognitive scientist studying ritual, religion, and social bonding mechanisms

Rituals are basically conventional forms of behaviour – the stuff that fashions and traditions are made of. They're not just important in our own society—they're important in every human society, as far as we can tell, going back into deep history and prehistory. And so they are part of our collective inheritance. They vary a lot, but the thing is rituals are universal, and at the same time, they're the building blocks of cultural diversity, of traditions that make us distinct from one another.

Cognitive scientist studying ritual, religion, and social bonding mechanisms

Complex societies needed repetitive rituals in order to get off the ground. Routinizing rituals makes deviations from the standard script easy to detect. And this means that when people step out of line, they can be sanctioned.

Cognitive scientist studying ritual, religion, and social bonding mechanisms

One of the psychological effects of that is it can blur the boundaries between self and group and create this feeling that you are the group, and the group is you. And this obviously has the capacity to promote quite strong forms of pro-group action.

Cognitive scientist studying ritual, religion, and social bonding mechanisms

Social synchrony is a big feature of human behaviour—it's a weird thing if you think about it, but we do things like marching in time and parading and singing in choirs in ways that are highly coordinated and synchronised.

Cognitive scientist studying ritual, religion, and social bonding mechanisms

I'm particularly interested in the human propensity to copy behaviours that lack any kind of knowable causal structure. This is how we learn arbitrary conventions—and I think it originates in a distinctively human way of building group identities.

Cognitive scientist studying ritual, religion, and social bonding mechanisms

We engage in this kind of behaviour even more enthusiastically when we're anxious about being excluded or left out.

Cognitive scientist studying ritual, religion, and social bonding mechanisms