There is no sense in which we are predestined to our opinions. But the fact that we are predisposed to them rather demands that we understand those predispositions — because otherwise we are, in a sense, victims of them.
There is no sense in which we are predestined to our opinions. But the fact that we are predisposed to them rather demands that we understand those predispositions — because otherwise we are, in a sense, victims of them.
There is no sense in which we are predestined to our opinions. But the fact that we are predisposed to them rather demands that we understand those predispositions — because otherwise we are, in a sense, victims of them.