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At some point, if this kind of technological progress continues, it would seem that our descendants will become entirely digital: uploads or artificial intellects implemented on computers. At that point, it is possible that evolutionary selection will again become an important driver of change—but not necessarily of change for the better.
— Nick Bostrom
Philosopher & Director of Future of Humanity Institute at Oxford
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Super intelligence would be the last invention biological man would ever need to make, since, by definition, it would be much better at inventing than we are. All sorts of theoretically possible technologies could be developed quickly by super intelligence — advanced molecular manufacturing, medical nanotechnology, human enhancement technologies, uploading, weapons of all kinds.
— Nick Bostrom
Philosopher & Director of Future of Humanity Institute at Oxford
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We therefore see the drone (robot) exhibiting (through software) signs of the moral-affective function of 'guilt' when engaging in each mission. The aim of such developments is to introduce a level of ethics into the battlefield which, as more drones and high power long range weapons are used, is becoming increasingly fraught with collateral damage.
— Ronald Arkin
Roboticist & Pioneer of Ethical Autonomous Systems and Robot Ethics
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If it did more damage than expected—for example, if a nearby cemetery or mosque was harmed by an attack on a suspected terrorist safe house—then it could use this information to restrict its choice of weapon in future engagements. It could also pass the information to other drones.
— Ronald Arkin
Roboticist & Pioneer of Ethical Autonomous Systems and Robot Ethics
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After each strike the drone would be updated with information about the actual destruction caused. It would note any damage to nearby buildings and would subsequently receive information from other sources, such as soldiers in the area, fixed cameras on the ground and other aircraft. Using this information, it could compare the level of destruction it expected with what actually happened.
— Ronald Arkin
Roboticist & Pioneer of Ethical Autonomous Systems and Robot Ethics
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I remain a technical optimist… the problem is not artificial intelligence, it's natural stupidity. Through treaties, regimes and pressure we have at least stopped ourselves from the worst excesses in chemical, biological and nuclear science.
— Sir Nigel Shadbolt
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My fear has never been the machines waking up and deciding to do away with us, but rather that we- in our own bone headed way- deploy systems inappropriately, or without thinking through the unintended consequences that may occur.
— Sir Nigel Shadbolt
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I grew up in the age of space exploration, reading Asimov, Le Guin and Clarke, getting lost in the worlds they had created which were littered with aliens, robots and AI. For me, I think it was a combination of Star Trek, far too much Asimov and the niggling question of understanding ourselves better through computing technologies.
— Sir Nigel Shadbolt
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Economics is like artificial intelligence, it's not really there… there's no physical invisible hand…. It's about people interacting with people against a social order, a set of ethics, principles and practices.
— Jaron Lanier
Pioneer of Virtual Reality & Critic of Social Media
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Human cooperation is the greatest force in history- it enabled us to put people on the moon, build microprocessors and advance medicine. Human cooperation with intelligent machines will define the next era of history.
— Dr. Mark Sagar
Creator of AI baby "Baby X" & facial animation technology pioneer
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The ultimate goal is to be in a state of flow with machines. Think about people working with horses, or herding cattle with a dog, they are examples of interactions with other intelligent creatures in a way which is fluid and allows us to achieve something we couldn't do ourselves.
— Dr. Mark Sagar
Creator of AI baby "Baby X" & facial animation technology pioneer
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We have a lot of phobias around algorithms. Sometimes this is justified, but in the main, it's like being afraid of cockroaches or spiders. Algorithms aren't spiders or cockroaches, they're an instrument and sometimes will outperform human judgement terrifically well – and sometimes won't. If lives are on the line and it turns out an algorithm reduces the noise of the human decision maker and the bias, then the moral case for using the algorithm starts to look really strong.
— Cass R. Sunstein
Legal scholar & behavioral economist; Obama administration official; "Nudge" theory pioneer
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We don't trust human beings to do things without being audited, and we're now getting AI to do those very same things without the same checks and balances.
— Daniel Huttenlocher
Dean of Cornell University's Blavatnik School of Engineering
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Because these systems don't see the world the way we do, they can extrapolate things in novel and unexpected ways that we haven't identified. Systems like Deep Mind's AlphaGo are not beating humans at games through speed and brute force, they're discovering new ways to play which we never conceived.
— Daniel Huttenlocher
Dean of Cornell University's Blavatnik School of Engineering
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While people have been worried about AI being embedded in humanoid robots from the science fiction world, our lives have been shaped and influenced by AI which makes tens of billions of decisions each day about what we see, and how we communicate.
— Daniel Huttenlocher
Dean of Cornell University's Blavatnik School of Engineering
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There's a delicate balance between making sure our values are encoded in these technologies as they come out- and not constraining them so much that we lose the technological race to other nations who don't hold our values.
— Daniel Huttenlocher
Dean of Cornell University's Blavatnik School of Engineering