We compensate for our failure to exercise actual control over events by creating a generalized, subjective sense of control by undertaking acts the effect of which on the environment is illusory.
— Jaan Tallinn Co-Founder of Skype & Estonian Entrepreneur & TechnologistThe law is not an end in itself, but a means to achieve justice. When the law fails to deliver justice, we must be willing to reform the law, not abandon the pursuit of justice.
Whether it's in economics, politics, or wider society, there's a debate about capitalism versus socialism; but I don't really think that's what's happening. If you look at the populist undercurrents around the world- it's really about walls & bridges. When there are big changes in the economy – like globalisation or technological change, the simple thing to tell voters is, 'we'll build a wall to protect you against those changes…' what you really need however, is bridges.
The surprising consequence is that amplitudes can interfere with each other. If an event can happen in two different ways, one with a positive amplitude and one with a negative amplitude, the contributions can cancel out, leading to zero probability of the event occurring. Decreasing the number of paths can paradoxically increase the likelihood of an outcome.
Fictions grant us a semblance of understanding, a hint of control, and a sense of community during times of solitude. This makes misinformation appealing, as it fulfils these basic human desires: comprehension, control, and community.
For every example I could give you of regulations causing problems, I could give you two of regulations creating opportunities. I think this notion that regulation is causing problems is a real red herring.
Our role as coaches is essentially to help players utilise 100% of their potential. That, to me, is the essence of our job.
We are facing a global catastrophe, one which should be a bigger motivator for us to come-together around a common cause than even World War II. Climate scientists tell us we're facing an existential crisis, and unless we get emissions under control in the next decade, that climate change will be irreversible.
The first one is to believe in the 'otherisation'. The otherisation states that anybody who is looking at the world through their lens is on one group, and everybody outside of this world view is another. And they are different and separate.
When you fail, you take ownership of the failure, and then you assess what mistakes were made, what could be done differently, what better instructions you could have given, what better support you could have given, then you fix those problems, move on and try again, simple.
According to Global Witness, 4 environmental activists are killed somewhere in the world each week, predominantly in Latin America but also in Africa and Asia. These are individuals doing everything from defending water, land and forests to the rights of indigenous communities.
Those cycles don't exist – that's not what history is like. Disasters keep coming along at random intervals, they are not normally distributed... That's hard for our brains to deal with… we don't like the idea that history is just a lot of random shocks without any predictable features.
Serendipity is about active luck, it's about the luck we create for ourselves and how we imbue meaning into the unexpected. Our reaction to unexpected moments can determine what happens in the future; that's a big component of what we perceive as 'luck.'