From 600+ conversations with the world’s leading thinkers.
a doubling in crime increases the Gini coefficient by 3% to 4%
It is natural that a society would want to keep what they think works, the status quo. We are also acutely aware that technological changes alters society in unpredictable ways. It is the uncertainty associated with change—especially the fear of losing what we value—that leads to resistance to change.
We are now living with a great deal of uncertainty, which will increase. As a society, though, we have to be prepared for threats we cannot conceive, we must build resilience not just in developed countries, but particularly in conflict areas.
I have not been an urban investor in re-gentrification, which tries to change the character of a community and, candidly, is very speculative. Instead I look at revitalisation, which constitutes investing in existing densely populated and ethnically diverse communities and delivering the goods and services that are sought after but not provided.
Systems change is slow because it requires consensus that there is a system failure to start with, as well as the presence of a viable alternative. This requires a combination of culture shift, behavioral change, and structural change to ultimately change the rules of the game.
My advice is to grab hold of people that are close to you and lean on them heavily. That's how we're designed to work!
As you think this through, a lot of structure dissolves. And then the question becomes: what remains once all of that is gone? You could still choose to do these activities, of course, but there would no longer be any point—no instrumental need. You would only do them simply because you wanted to…
Our public services are emotionally illiterate.
While people may have more connections than ever, these connections often lack depth; they are rarely reciprocal and seldom provide emotional sustenance. The pain of loneliness is something else entirely—stemming from being deliberately excluded, ostracized, or bullied.
The real tragedy is that we have become so accustomed to injustice that we no longer recognize it when we see it. We've normalized inequality, normalized discrimination, normalized the idea that some people matter less than others.
Being 'online' does feel sort of 'godlike', it does make you feel that the limitations of material human existence don't apply quite so much. This godlike feeling explains some of the terrible behaviour on anonymous social media. It also gives you this sense that you somehow could become one with the metaverse.
Disability is an impairment, but an impairment is not necessarily a disability. The interaction of an impairment with the social barriers that surround you may or may not turn that impairment into a disability. For example; I am a wheelchair user, and If I see a building in front of me with three steps, I cannot get into it. If I cannot get into it, it's not because I'm on a wheelchair; it's because the building has 3 steps. If the same building had a ramp, my wheelchair would not be an impairment and I could easily get into the building.