There's also a danger in acting of identifying yourself as an actor. We have to try to identify ourselves as human beings first, and our jobs second. I'm Sam, I act sometimes… not I am Sam, I am an actor. What I do is separate to me.
— Sam Neill Actor best known for Jurassic Park and The Piano filmsPoliticians, by and large, don't understand technology at all, and technologists don't understand politicians—and both tend to denigrate each other. The technologists in Silicon Valley see politicians as venal, short-term, and ignorant, while politicians view technologists as rapacious capitalists who will stop at nothing to beat their rivals and lack any ethical compass.
Technology is no longer a separate segment- it is pervasive. It is technology IN agriculture, IN governance, IN education, IN health. It is also about health technologies, education technologies and agricultural technologies- there are two sides to it.
Web3 and blockchain are as big of a fundamental shift as the internet was in 1999-2000. Crypto and NFTs create open systems with distributed ownership that can be used to build a practically infinite number of applications. We're at day zero of a gigantic wave.
When you examine how these myriad factors intertwine, from genetics and evolution to the proteins synthesized mere minutes ago, you see a continuous arc. In my view, there's no room in this intricate web for free will.
Music is also incorruptible in many ways. I can hear when music isn't authentic, or when it isn't coming from the heart and soul. Music is a pure, universal, language that can transcend boundaries at a time. Particularly now, when politicians are using semantics to erect more boundaries, music continues to be more and more relevant.
Power is the capacity to get others to do or stop doing something now, or in the future. Power is also a source of order, and a source of comfort for some people. Remember that the extreme situation where nobody has power, is anarchy… and anarchy leads to inferior social outcomes [versus] societies where structures and entities that impose power, limits and rules to create stability and prosperity.
There are two key advantages of thinking of guns as a public health issue. First of all, it removes some of the emotion from the issue because it's no longer about banning guns, it's no longer about guns being awful things. Secondly it moves the debate to be about evidence; where we can empirically show what works, at what cost.
Where decent jobs are scarce, women can achieve financial independence by becoming job creators rather than job seekers – providing, of course, that they have the right support and opportunities to do so.
Money allows you to deal with anonymous other people, not just your kin. There are things we do in families that we would find objectionable if they were transactions.
We have made money, capital, materialism and consumption into our God, it's a disease – you could call it affluenza. It is perhaps because of this context that humanity has lost its way, and the consideration of human rights has been subordinated to the interests of a handful of powerful people who sit at the top of the pyramid.
We haven't really had a technology like AI in the history of technological development – the closest analogy would be the movable type printing press, which came to the fore at the beginning of the enlightenment, some five hundred years ago.
The way I prefer to think of perception is as a processor of active construction, a controlled hallucination. Everything we perceive is a kind of inference, a burst guess about what's out there.