You probably know your cholesterol level. You know your heart rate, your resting heart rate, the number of steps that you take per day. But most people have absolutely no idea what is happening inside their brains other than through self-reflection. So the ability to quantify that and give people direct access to information about what's happening to their brains could be radically transformational.
— Nita Farahany Neuroethicist & Duke Law professor specializing in neurorights and genetics policyThis access has significantly altered what individuals and communities can accomplish, challenging traditional power dynamics. It's essentially a democratic revolution, wresting control from the conventional gatekeepers like intelligence agencies and the media.
Fear is a complex emotion that's moulded by years of experience. Much like fitness training, confronting fear is progressive. You can't begin with soaring in a wingsuit through a narrow canyon at astonishing speeds. This sport mandates extensive training and preparation.
We are a very flexible species, and we can change things. It is clear biologically that men are more violent than women. This is true for all primates. However, there are societies we know – from anthropological studies – where violence is extremely rare because kids are elevated, from a young age, to be peaceful and not to fight at all. Even a trait that is basic in our biology is still subject to cultural influence.
I hesitate to respond bluntly but 'design' to many businesses is an invisible element somehow present without effort…like 'free wifi'. And, as my son says, to his generation, 'wifi is like air'––taken for granted and only notable when the quality is bad or (god forbid!) it is not there at all.
I should deal with the term 'antisemitism' itself, which gained popular usage in Germany during the 1880s. This was largely due to individuals who considered being an antisemite as something commendable. In the 1880s, to be an antisemite meant to oppose equal rights for Jews.
I was only 9 years old, but I loved ski racing. I loved skiing in general, and was lucky enough to meet my idol, Picabo Street. I met her at an autograph signing at a ski shop in Minnesota, and I said that's it… that's what I want to do… and this is who I want to be like. From then on, I made ski racing my focus, and my dad helped me create a ten-year plan to make the next Olympics.
Looking back, I am now firmly convinced that young people are the most potent forces for social change. However, our initial focus on this demographic wasn't a calculated decision but rather a matter of convenience—these were the people I had direct access to.
The miracle of capitalism is that if you have a central government trying to solve something, it will come up with one averagely optimal solution for everybody. And capitalism will come up with 10 different solutions to the same problem.
The only reason we are the master of anything today is because of our intelligence. We're not the strongest species on the planet. We're not the biggest, we're not the most resilient. We're quite fragile and in all honesty, without our intelligence, we're quite irrelevant. The reality is, when they are smarter than we are, it is wishful thinking that they will continue to be connected to us.
The people who will be disproportionately harmed by climate change are those who are (in general) less advantaged economically and socially. Justice means equality of opportunity for all human beings, and that equality of opportunity is quickly reduced if you're in Bangladesh and your home is flooded or if you're in Nigeria and your crops fail because the rains have changed.
My personal stance is to respond positively to any question, no matter how awkward or inappropriate. I believe it takes courage to ask, and even if the approach is off, the curiosity is commendable. The key is to create an environment where it's okay to be wrong, as long as there's a willingness to learn and engage respectfully.
From my perspective, however, justice alone is insufficient for reconciliation. True reconciliation must originate within a society, involving both victims and perpetrators. Yet, accountability is an essential starting point, laying the groundwork for reconciliation efforts.