To be a happy human being, we must each have an extraordinary life and an ordinary life. We need both to be connected and happy. We were born to find what we can be extraordinary at, alongside leading our ordinary lives. The important thing is to find both lives and hold onto them.

To my mind, the essence of capitalism is that decentralised economic decisions can be taken in firms that compete against each other in structured markets, and do so under strong incentives for growth and the increase of productivity. It's the only system we've ever hit-on that appears to be capable of driving mass prosperity.

The twenty million people who currently need assistance in Pakistan are not terrorists, nor of strategic importance for our governments. They are much more important than that, they are people like you and me- men, women, families, children- who only want the best for their lives, and who were already struggling with immense poverty, even before nature yielded a blow.

I'm extremely proud of the fact that we have driven social and cultural change. I have always wanted women to be empowered, and we've given them that opportunity.

Humanity has always been concerned with the end of the world!

Look at it this way, there's practically no friction to sign-up to DoorDash as a dasher. If you have a car or bike, you can start dashing in hours, and earning money. You can use it to complement other work that you have and fill the gaps so to speak. So many people are doing this now, across so many businesses, that we have to codify it properly into law.

Every failure has lessons it can give us- and knowing failure is possible and monitoring where you expect it to occur, allows you to divert your attention to the necessary observations and actions to carry out the positive.

There's a moment when you look at good art when time changes… It's as if time no longer exists, becomes longer, or is suspended. There's a moment of reverie when you're fully immersed in something apart from yourself. One experiences this sometimes in meditation. These inexplicable, wonderful and mysterious experiences we have never leave us.

Out of our cleverness has emerged something almost more important than the cleverness itself. Out of it has come learning about how to share ideas and pass down skills and knowledge. Out of it has come education.

Why does this matter? Because when you're mindless—assuming 1+1 is always 2—you don't notice context, and you don't have choices. But when you're mindful, you do. If someone asks you how much 1+1 is, you get to decide: do I answer 1, 2, 10, or something else? You become aware, engaged, and flexible.

I'm particularly interested in the human propensity to copy behaviours that lack any kind of knowable causal structure. This is how we learn arbitrary conventions—and I think it originates in a distinctively human way of building group identities. I describe ritual actions as causally opaque. We engage in this kind of behaviour even more enthusiastically when we're anxious about being excluded or left out.

Comedy chips at people in power, particularly those who use tyrannical power. It strips their fake respect, and destroys the fake fear they create; and these are people who rely on being respected, and being feared. Comedy and satire make the emperor look naked.